Violence against the statue? Just like the NPC?
Therefore, objects that resemble human characteristics are embodied as materials in human perception, act as if they are operating in reality, and cause psychological changes in humans who see them.
If we take down the exterior of the statue, excluding the aura of a real person considered to exist in the Idea world, we'll think about the damage to the internal meaning of the statue. It's a question of whether it's because of its appearance or whether it's a stain. The problem we see as violent in the game when we hit chunks of polygons that resemble humans is that we bake to eat dough with human-like properties. We grill dead meat. It's disgusting to see fried shrimp sympathetic to the oiled T-shirt painting, and why do we see hitting a human-like polygon as a bad thing?
All of these are psychological factors resulting from objects similar to the human vagina. Libido is a psychoanalytic term that generally refers to the spontaneous mental energy that an individual experiences in the course of an individual's development or personalization. In this context, Libido refers to a person's unique mental energy in psychology. In modern times, it is divided into dopamine and endorphins. Do we think it is a hormone that works in the brain? Do hormones manipulate you? Of course they do. This is because you are not a brain that is trapped in a barrel and eats electricity.
If so, I would like to ask you again. Why does the cyber body, separated from the ego, conform to the command when it hears and hits? Because it's just a polygon and it's not alive? It certainly has a human form. But there is no human dignity in the object that has a human form.
Thoughts that exist in the perception of looking at objects make them reality. What comes to mind when you see a tree? Some may think of apples, others may think of fruits, consequences, and purposes. Some may think of leaves, and others may think of the cycle and emptiness of life caused by fallen leaves. Trees are only trees. God has turned to the changes and developments of the world since ancient times. Hercules, the Greek philosopher of Ephesus, used to argue that everything is always in the process of change and that it is only an illusion to assume an unchanging eternal.
Hegel tried to establish a philosophical system of general thinking related to change, the greatest strength of his philosophy. Hegel tried to explain the world as a dialectical development of the absolute spirit, arguing that the origin and origin of the universe is the absolute spirit. The phenomena of all worlds, including nature, society, and human thinking, are only expressions of the absolute mind and are derived from the absolute mind. The absolute mind begins at the logical stage and develops into the mental stage (large existence) through the natural stage (restoration existence). As such, attempts to see trees as different beings have existed historically.
Objects without human dignity have bodies. The realization of matter acting psychologically in humans makes it possible to distinguish between reality and fiction. Therefore, objects that resemble human characteristics are embodied as materials in human perception, act as if they are operating in reality, and cause psychological changes in humans who see them.